Jose Miguel Vivanco, HRW director for the Americas, accuses the Colombian government of failing to act on the murders of rights activists Raul ARBOLEDA AFP
Human Rights Watch on Wednesday 10 Febuary 2021 hit out at Colombia’s government over the rising number of human rights defenders and activists being murdered in the South American country.
Since the 2016 peace accord that ended half a century of fighting between government forces and the Revolutionary Armed Forces of Colombia (FARC), an increasing number of civil society leaders have been killed each year. But “the government has acted slowly and weakly in the implementation of policies to prevent these murders,” HRW said in a statement.
Despite Colombia suffering the largest number of such murders on the continent, “the government’s response has been more focussed on making speeches and announcements than adopting measures that will have an impact in the territories” affected by the violence, said Jose Miguel Vivanco, HRW director for the Americas.
Behind the wave of violence targeting advocates are National Liberation Army Marxist rebels, dissident FARC guerrillas and right-wing paramilitaries, as well as armed drug-trafficking groups. They are fighting each other over access to lucrative cocaine and illegal mining markets.
HRW says most victims were murdered as reprisals for opposing drug-trafficking in their territories, allegedly collaborating with the army or supporting the replacement of illegal coca plantations with legal ones. The digest of Human Rights Laureates lists 50 HRDs in Colombia. See: https://www.trueheroesfilms.org/thedigest
On 13 January 2021) the Human Rights Foundation announced the opening of “In Pursuit of Freedom,” a digital art exhibit featuring 15 protest movements from around the globe. Street protests were a defining feature of recent civil and political resistance despite the spread of the novel coronavirus worldwide. Authoritarian regimes were exposed for using the COVID-19 pandemic as an excuse for repression, stricter restrictions, and power grabs instead of protecting their citizens’ lives. Nevertheless, people took the streets to make their voices heard, and as they adapted to champion social and political change in the face of the outbreak, art was a vigorous medium of protest and creative expression to expose the deception of tyranny. “In Pursuit of Freedom: A Year in Global Protest Art” showcases moving examples of protest art from 15 countries across regions, and attests to how art can be a powerful tool for activism and protest. From Belarus to Hong Kong, visit the exhibit to see striking works of protest art by artists who committed their talent in 2020 to push for change across 15 countries ruled by authoritarian regimes.
TRT World published a summary of a report by the South Asia Collective “India and Pakistan no different on how they treat minorities”. Please note that Turkish Radio and Television Corporation is the national public broadcaster of Turkey. One looks there in vain for information on human rights violations in Turkey itself. Still the report referred to (produced with the financial support of the European Union and the Norwegian Agency for Development Cooperation) is of interest:
The past ten years have been abysmal for minorities and civil rights activists in South Asian countries including India, Pakistan and Sri Lanka, according to the South Asia State of Minorities Report 2020.
Governments have introduced repressive laws that curb freedom of expression, persecute journalists and bar people from organising peaceful demonstrations, says the report published by the South Asia Collective, an international group of activists and NGOs. Some laws disproportionately target minorities such as Muslims in India and Sri Lanka, and Christians in Pakistan. One policy that transcends almost all the regional governments is their attempt to restrict the role of NGOs – especially if they receive funding from abroad.
India, where minorities have faced state-sanctioned violence since the Hindu nationalist Bharatiya Janata Party (BJP) was re-elected last year, has handicapped foreign NGOs by setting limits on how they can spend money received from international donors. Most of the affected NGOs are the ones that work in areas which highlight abuse of power, government indifference towards the plight of minorities, and the brutality of security forces. [see also: https://humanrightsdefenders.blog/2020/07/06/istanbul-court-jails-four-human-rights-defenders-on-terror-charges-seven-acquitted/]
New Delhi’s discriminatory amendment to citizenship law has further alienated India’s Muslims. (AP Archive)
Other policy changes such as requiring NGOs to register with income tax authorities every five years are a similar tool of “administrative harassment”. ..
The intimidation is not limited to NGOs as journalists reporting on creeping BJP authoritarianism often feel the wrath of the state. “…between 25 March and 31 May 2020, at least 55 Indian journalists faced arrest, physical assaults, destruction of property, threats or registration of FIRs (police reports),” the report said.
New Delhi increasingly relies on internet controls to curb dissent. Internet shutdowns jumped to 106 in 2019 from only six in 2014 as authorities used different laws to control the flow of information. Kashmir faced a complete internet blackout for months after the Muslim-majority region’s nominal autonomy was withdrawn last year…
India is also using the draconian Unlawful Activities Prevention Act to target Dalits, a caste of Hindus who face widespread discrimination under the country’s hierarchical caste system… Changes in the Citizenship Act that target Muslim migrants and the brutal police reponse to subsequent protests — in which 22 people were shot dead in Utter Pradesh state in a single day — further illustrate the worsening status of minorities in India.
In neighbouring Pakistan, India’s archrival, minorities and those activists trying to help them, fare no better.
“NGOs and INGOs (international NGOs) are subject to extensive regulation involving multiple, lengthy procedures of registration, security clearance, and approvals for funding,” the report said.
The Christians and Hindus in Pakistan regularly complain that young girls are forced to convert to Islam. (AP Archive)
In recent years, Islamabad has increased vigilance on NGOs which it fears might be working on a foreign agenda to promote dissent. What will particularly bother Pakistan’s policymakers is the report’s focus on how the country’s Blasphemy Law, meant to protect religious sentiments, continues to be misused against minorities.
“In reality, the law explicitly discriminates against Ahmadiyas since parts of it criminalise public expression of Ahmadiya beliefs and prohibit Ahmadiyas from calling themselves Muslims, praying in Muslim sites of worship and propagating their faith.” Just this week, a report by the United States Commission on International Rights Freedom pointed out that Pakistan accounts for nearly half of the incidents of mob violence against alleged blasphemers.
At times, people accused of blasphemy are killed in court in front of police and lawyers. Christians, another minority, are frequently targeted while authorities do little to protect them. For instance, a church constructed in the Toba Tek Singh district of Punjab province had to be sealed in 2016 after local Muslims agitated against it. This alienation doesn’t stop at the places of worship – young Chrsitan students are continuously harassed by their peers to convert to Islam, the report said.
Similarly, Sri Lanka witnessed rising levels of intolerance towards minorities in recent years, especially as successive governments tried to pacify extremist Buddhists to garner their votes. Muslims in Sri Lanka have felt a wave of discrimination and official apathy after the suicide attacks that killed more than 200 people last year. “After the Easter attacks, Muslims, particularly a large number of Muslim men, were arrested seemingly without reasonable cause.” Jingoistic government-aligned media has helped paint Muslims as the villain in Sri Lanka.
“The incitement of hatred and vitriol by media outlets continues unabated. For example, Muslim Covid-19 patients were identified by their faith, unlike other patients, and blamed by the media for spreading coronavirus.”
Cairo accused of ‘gravely endangering’ activists and infringing on their fundamental rights by imprisoning them during pandemic
Egypt has jailed more than 60,000 dissidents (AFP/File photo) By MEE staff
The Middle East Eye of 8 October 2020 reported that the UN Human Rights Council said in a statement on Friday that Cairo was treating free speech as terrorism.
“Terrorism charges and exceptional courts are being used to target legitimate human rights activities, and have a profound chilling effect on civil society as a whole,” according to 10 international specialists, including the UN rapporteurs on counter-terrorism and extrajudicial killings.
“The use of terrorism courts to target and harass civil society is inconsistent with the rule of law.“
The statement came days after Egypt executed 15 political prisoners who had been in detention since 2014.
The UN experts slammed the terrorism courts, saying that they undermine defendants’ basic legal rights, including the presumption of innocence. The special courts were created in 2013 after a Sisi-led coup overthrew the elected government of then-president Mohamed Morsi.
“Defendants do not enjoy the right to confer safely and confidentially with their lawyer,” said the experts.
“In addition, when the accused are put on trial from behind glass or inside metal cages, sometimes cut off from proceedings at the discretion of the presiding judge, they cannot effectively use their right to be present at their own trial.”
Egypt has embarked on a brutal crackdown on dissent since 2013, jailing more than 60,000 activists and imposing strict censorship measures on public discourse.
Sisi has consistently denied that there are political prisoners in Egypt, framing the crackdown as part of the fight against terrorism. After coming to power, he outlawed Morsi’s Muslim Brotherhood and blacklisted it as a terror group.
“It is an act of reprisal, seemingly punishing [him] for his cooperation with the United Nations,” the statement said.
“The exercise of free speech and human rights work are being treated as terrorism, and it appears that the Terrorism Circuit Court is being used to retaliate against human rights activity protected by international law.”
On 21 April, Reuters reported that Facebook has begun to significantly step up its censorship of “anti-state” posts in the country. This follows pressure from the authorities, including what the company suspects were deliberate restrictions placed on its local servers by state-owned telecommunications companies that caused Facebook to become unusable for periods of time. The next day Amnesty International demanded that Facebook reverses immediately its decision. “The revelation that Facebook is caving to Viet Nam’s far-reaching demands for censorship is a devastating turning point for freedom of expression in Viet Nam and beyond,” said William Nee, Business and Human Rights Advisor at Amnesty International. “The Vietnamese authorities’ ruthless suppression of freedom of expression is nothing new, but Facebook’s shift in policy makes them complicit.”
“Facebook must base its content regulation on international human rights standards for freedom of expression, not on the arbitrary whims of a rights-abusing government. Facebook has a responsibility to respect freedom of expression by refusing to cooperate with these indefensible takedown requests.” The Vietnamese authorities have a long track record of characterizing legitimate criticism as “anti-state” and prosecuting human rights defenders for “conducting propaganda against the state.” The authorities have been actively suppressing online speech amid the COVID-19 pandemic and escalating repressive tactics in recent weeks. “It is shocking that the Vietnamese authorities are further restricting its peoples’ access to information in the midst of a pandemic. The Vietnamese authorities are notorious for harassing peaceful critics and whistleblowers. This move will keep the world even more in the dark about what is really happening in Viet Nam,” said William Nee.
Facebook’s decision follows years of efforts by Vietnamese authorities to profoundly undermine freedom of expression online, during which they prosecuted an increasing number of peaceful government critics for their online activity and introduced a repressive cybersecurity law that requires technology companies to hand over potentially vast amounts of data, including personal information, and to censor users’ posts. “Facebook’s compliance with these demands sets a dangerous precedent. Governments around the world will see this as an open invitation to enlist Facebook in the service of state censorship. It does all tech firms a terrible disservice by making them vulnerable to the same type of pressure and harassment from repressive governments,” said William Nee…
In a report published last year, Amnesty International found that around 10% of Viet Nam’s prisoners of conscience – individuals jailed solely for peacefully exercising their human rights – were jailed in relation to their Facebook activity. In January 2020, the Vietnamese authorities launched an unprecedented crackdown on social media, including Facebook and YouTube, in an attempt to silence public discussion of a high-profile land dispute in the village of Dong Tam, which has attracted persistent allegations of corruption and led to deadly clashes between security forces and villagers. The crackdown has only intensified since the onset of COVID-19. Between January and mid-March, a total of 654 people were summoned to police stations across Viet Nam to attend “working sessions” with police related to their Facebook posts connected to the virus, among whom 146 were subjected to financial fines and the rest were forced to delete their posts. On 15 April, authorities introduced a sweeping new decree, 15/2020, which imposes new penalties on alleged social media content which falls foul of vague and arbitrary restrictions. The decree further empowers the government to force tech companies to comply with arbitrary censorship and surveillance measures.
Cuban human rights defenders who participated to the project of presenting a report on EU’s agreement with Cuba. [Civil Rights Defenders]
The EU needs to change strategy if it wishes to stand for democracy in Cuba by opening up to independent civil society, write Anders L. Petersson and Erik Jennische (of the NGO Civil Rights Defenders) on 4 February 2020. On Saturday 1 February. five Cuban democracy activists were stopped at the airport in Havana as they were on their way to Brussels to speak at the European Parliament today. They were banned from leaving the country by the Cuban authorities. Instead, the seminar at the European Parliament was held with Cuban activists based outside the country, and five empty chairs – a vivid reminder of the current strategy’s shortcomings. [Instituto Patmos has shown that at least 226 activists were banned from travelling abroad during 2019]. The five democracy activists were supposed to present their ideas on what the EU could do to promote respect for human rights and democratisation in the country. Their proposals form part of a report by Civil Rights Defenders – a total 30 letters from Cuban democracy activists and organisations – as a contribution to the EU’s policy development.
Although the EU and Cuba in their Agreement recall “their commitment to the recognised principles of democracy”, Civil Rights Defenders regrets that the EU remained silent on the sham elections and the transfer of power that followed. Apparently, it was all acceptable under the new Agreement…..When Federica Mogherini visited Cuba for the last time as High Representative for Foreign Affairs in September 2019, she rather perplexingly concluded that “after completing its generational transition and adopting a new Constitution, Cuba now faces major challenges in carrying out its economic modernization”.
….Reflecting on the stories of harassed and imprisoned activists in Cuba, we cannot afford to make such surrender again. The EU needs to change strategy if it wishes to stand for democracy in Cuba. It needs to build a formal and open dialogue with Cuba’s independent civil society. Since the negotiations began on the Agreement in the spring of 2014, the EU has not invited civil society to a single formal discussion on the content of the Agreement or its implementation. When the EU and Cuba held its human rights dialogue in October 2019, the Cuban government took the liberty to decide which European and Cuban organisations could participate. The papers in the report of CRD hold a great number of proposals and ideas – the two core messages being:
That both European and Cuban civil societies need to be recognised as formal partners to the EU in its relations to Cuba.
That the EU needs to speak out on the absence of democracy in Cuba and denounce all human rights violations.
The EU can never contribute to positive change in Cuba via a dialogue with the Cuban government. The only way is to give legitimacy and support to the civil society that openly and peacefully supports democratisation. It is time for the EU to include civil society in its relations with Cuba.
One of the award-winning Cuban dissident who was detained this week announced that he has been released without charge but barred from a planned trip to Europe for a meeting on human rights. Guillermo Farinas, a 58-year-old psychologist, is a leading voice in the opposition to Cuba’s communist government and won the European Parliament’s Sakharov human rights prize in 2010. Farinas was arrested Tuesday in the central city of Santa Clara, where he lives, as he planned to go to the Spanish Embassy in Havana to pick up travel documents. He had been due to take part in a meeting of the human rights commission of the European Parliament. “The main reason for my arrest was to keep me from traveling to Europe,” Farinas told AFP.
South Africa‘s Daily Maverick has a weekly feature to inform readers of a cross-section of events organised by civil society organisations, including those by human rights defenders. Here some excerpts as illustration: .
2020 is in full swing. Last week the Maverick Citizen team met in Cape Town to discuss civil society plans and priorities for 2020 in South Africa and internationally and how best to report them. As our popular Civil Society Outlook showed, it’s going to be a pivotal year, and the reports we provided of activists’ plans were only the tip of the iceberg:
starting on Monday 3 February, civil society and human rights defenders from 30 countries will be meeting a few kilometres down the road at the Alternative Mining Indaba (AMI). The AMI is in its eleventh year and is hosted by the Economic Justice Network of the Fellowship of Christian Councils in Southern Africa (EJN of FOCCISA). Its theme is “environmental and economically sustainable mineral economies in an era of climate change catastrophe”.Monday 3 February, watch out for the judgment of the Constitutional Court in Malawi on the fairness and legality of last year’s presidential elections in that country. Since the elections, Malawian civil society organisations have been at the forefront of protests. NGOs such as the Malawi Human Rights Defenders Coalition and Freedom House are calling on the Malawian government to respect the rule of law and the decision of the court. Wednesday February 5th is the 38th anniversary of the murder of Neil Aggett by the brutal apartheid security police. Next week will mark the third week of the inquest into his death. (FAWU) to South Gauteng High Court to demand the prosecution of his murderers.Important public hearings are underway on the controversial and highly contested Traditional Courts Bill. However, Parliament, through omission or commission, seems to want to keep them as unpublic as possible. Last week, hearings took place in the Northern Cape. However, the Land and Accountability Research Centre (LARC), one of the bill’s most informed and vocal critics, only received a notification on Tuesday 28 January. The Gauteng hearings are scheduled to take place in February but dates are not yet confirmed. Finally, an issue that should occupy us all every day. The Climate Justice Coalition is asking for your input on the draft Climate Justice Charter which it intends to present to Parliament later this year.February: SONA, the budget and the civil society campaigns that attempt to arc society towards social justice.
…… On Friday we will continue with our weekly profile of women activists who lead civil society.
The Economist of 14 November 2019 contains a timely article on “Economics, demography and social media only partly explain the protests roiling so many countries today“. Two pieces published more or less simultaneously this month go into this question in relation to the human rights movement. Is #TakeToTheStreets the ‘new’ tool for human rights defenders?
The first is by Cate Brown in Open Democracy of 11 December “The era of state mobilization is over: Welcome to the streets”, – ss civilian protesters take to the streets to demand their rights, human rights leaders consider a future of citizen-led activism.
Protestors in Hong Kong gather against emergency anti-mask legislation, passed in response to months of demonstrations. Photo: Etan Liam/Flickr (CC BY-ND 2.0).
States are no longer trusted as representatives of popular interests or reliable guarantors of human rights, even in democracies. In response, civilian protesters have flooded the streets of major global capitals to demand immediate government action.
In Baku, demonstrators rallied for their right to assembly. In Beirut, citizens are calling for an end to government corruption. In Baghdad, protesters demand electoral reform, despite the deadly response of Iraqi security forces. In Santiago, dissent against a four percent increase in metro fares became a rallying cry for larger social reforms. And in Hong Kong, citizens have vowed to make ‘weekday chaos’ the new normal, adapting their tactics after six months of unanswered calls for political autonomy. Search the trending hashtag #TakeToTheStreets and you’ll find citizen-led anti-Trump and anti-Brexit movements in the United States and the UK. Search the #GiletsJaunes and you’ll find France’s infamous Yellow Vest movement celebrating their protest anniversary one year on.
…..quick concessions have failed to quiet broader calls for political reform. Instead, the single-issue protest movements have metastasized, gained momentum, and demonstrated staying power in the streets. Social media videos, like clips of Madi Karimeh, Lebanon’s ‘DJ of the Revolution’, or of the 170,000-person human chain linking protesters from Lebanon’s northern capital in Tripoli to its southern capital in Tyre, have helped build a sense of unity and vision among city-level protest movements…“Citizens are again claiming their rights in the streets, but there’s an important difference this year,” says Blavatnik School Professor of Practice of Public Integrity Chris Stone. “Citizen protesters are asking a new question: can we create a notion of rights enforcement that doesn’t depend on states?” It’s important for human rights organizations to consider this question. For years, the human rights movement has relied on parallel actions by frontline human rights defenders and global advocacy organizations like Human Rights Watch and Amnesty International. Frontline activists have played a central role in documenting incidents of abuse, convening civil society and amplifying messages across social networks. Groups like Human Rights Watch and Amnesty International then strengthened their campaigns with rigorous investigation and documentation, and provided an important bridge to pliable state leaders and UN representatives.
But with a cadre of autocratic leaders like Turkey’s President Recep Tayyip Erdogan, or populist leaders like US President Donald Trump, Russia’s President Vladimir Putin, and Brazil’s President Jair Bolsonaro leading some of the world’s most influential states, Human Rights Watch Executive Director Kenneth Roth suggests a tactical pivot towards nontraditional human rights allies and coalitions of smaller or midsize states.
“We used to look towards Geneva, New York, DC, and Brussels,” confirms a senior researcher at the Egyptian Initiative for Personal Rights (EIPR), “But the allies that we used to take for granted are no longer there.” Without reliable allies at the state level, the fundamental architecture of the human rights movement could be forced to change. “We need to invest in networks that are more grassroots-oriented,” continues the EIPR research lead, speaking on account of anonymity. “Local networks will help us diversify our allies and introduce us to arenas of mobilization that the Egyptian human rights movement knows nothing about.”
My generation of millennial protestors needs to recognize this opportunity: in the absence of reliable state allies, global rights organizations are ready to partner with us. Of course, groups like Amnesty International and Human Rights Watch have always worked with frontlines activists, but young civilian protesters may have a new opportunity to lead the way.
First, protesters need to invest in relationships that will strengthen their movements and amplify their demands. Next, protesters must look beyond the trending hashtags and the size of the crowds in the street: In a 2017 op-ed, Turkish scholar Zeynep Tufekci, author of Twitter and Tear Gas: The Power and Fragility of Networked Protest, warns that social media networks may make it much easier to pull off a large protest than it used to be, but “the significance of a protest depends on what happens afterwards.”
Protesters gathered in Beirut, Baghdad, Santiago, Port au Prince, Barcelona and Hong Kong must organize their crowds and identify next steps for collective action. With an agenda in hand, international rights organizations can extend their support. And together, we can push for more participatory, safe and inclusive states. For now, the hashtag #TakeToTheStreets is still trending. We’ll see how far people-power can go.
The second piece is by Nic Dawes (deputy executive director at Human Rights Watch) in Foreign Policy in Focus of 10 December 2019: “As the Decade Closes, the Power of Protest Endures” –Despite the dashed hopes of the early 2010s, social movements are still winning important fights — and building a framework for human survival.
..as we mark the final Human Rights Day of this decade, we are ending the way we began — in the streets. In Hong Kong, Nicaragua, in Algeria, Sudan, Lebanon, Iran, and elsewhere, people have been on the march, facing bullets, beatings, and prison to demand an end to repressive and unaccountable government, to reject corrupt elites, and secure their rights. Are they naïve? Or do they know something important and powerful?
And what of the lawyers and communities challenging injustice in court, the investigators building meticulous records of human rights crimes, the journalists dragging into public view the buried facts, the advocates and activists pressuring and cajoling governments, companies, and other powerful actors to defend human dignity? They persist because they know the power of protest and resistance, and the efficacy of the human rights ideal, even if the tally of the past decade offers little encouragement.
From 2010 through 2012, protest movements swept across Iran and much of the Arab world. But in 2019, Tunisia stands alone among the countries of the Arab Spring in making the transition to democracy, and among its neighbors renewed repression and brutal wars have followed the uprisings. Hundreds of thousands have died, millions have been injured, and tens-of-millions have been displaced. The cost in lives, resources, and squandered potential is incalculable. Ten years ago, the smart phones and social platforms that helped to enable the protests were celebrated as vectors of positive change, opening avenues for speech and organizing beyond the control of authoritarian governments. They are now more often seen as fueling division, empowering surveillance, invading our privacy, and eviscerating the economic underpinnings of a free press.
Those who have sought refuge from obliterating violence and repression have met a rising tide of xenophobia, as politicians long confined to the margins of power ride a narrative of cultural, economic, and security threat, often focused on Muslims, refugees, LGBT people — anyone seen as the “other” — to its center. They have sometimes been buoyed by hyper-partisan and often fraudulent media operations.
In the world’s biggest democracies — India, Brazil and the United States — the gravest threats to human rights and democracy come from elected presidents who openly praise dictators, demonize minorities, and undercut the rule of law, putting vulnerable populations at even greater risk. It would be easy to make a longer list of reversals: the promise of South Sudan, newly independent in 2011, now mired in war; Myanmar, where the pro-democracy icon Aung San Suu Kyi has emerged as an apologist for ethnic cleansing and crimes against humanity; Tanzania, where the media and civil society face ever tighter controls, arrests, and killings. And in Russia, a protest movement in 2011 held out hope for change, but instead Vladimir Putin increased his grip domestically, and enhanced his influence globally. Perhaps nowhere exemplifies the retreat more starkly than China, where once some Western analysts breezily promised that rising prosperity would bring progress on human rights and democracy. Instead, President Xi Jinping has put the fruits of development to work to build an algorithmically enhanced authoritarianism unrivaled in the scope of its ambition for control.
And yet. The protesters taking to the streets in Lebanon and elsewhere are not looking to a global scoresheet and calculating their chances. They are demonstrating that power without legitimacy can be checked in local struggles rooted in the demand for accountability, and ultimately for human rights. Ethiopia’s initial opening toward greater democratic space under President Abiy Ahmed tells us that some leaders appear to have learned this lesson, despite the crowing autocrats on the world stage.
And it isn’t only in street protest or in national struggle that we see the tools and values of human rights successfully at work. The millions of women and girls who bravely stepped forward to publicly shared their stories in response to Tarana Burke’s #MeToo call built a global movement demanding an end to sexual violence. Persistent journalists turned accounts of Harvey Weinstein’s predation from Hollywood gossip into international news, and across the world, investigative reporting exposed the misogynistic abuses of other powerful figures.
They did so in the face of a U.S. president whose misogyny is proudly on display. Trade unions and women’s rights groups successfully fought for a new international treaty protecting against violence and harassment at work. Unevenly perhaps, but unstoppably, court cases, new regulations, a resetting of workplace norms, and sustained activism are creating new protections for women’s basic right to be free of harassment and violence. Spurred by litigation, culture change, and legislators responding to social movements, the rights of LGBT people are expanding around the world. A rearguard action by opponents in Russia and the United States decrying “gender ideology” and battling the spread of both women’s reproductive rights and LGBT rights is meeting both energized defense, and deep shifts in public opinion.
In a thousand smaller struggles, the embedding of human rights standards in domestic and international law is helping to bring the perpetrators of war crimes to justice, to secure land and environmental rights for communities threatened by development, and forcing companies to respect their human rights responsibilities. Local human rights defenders around the world don’t rely solely on the courage of their own conviction, or even the force of local law, rooted in their own experience, cultures and struggles, they are also part of a global ecosystem of shared norms, institutions, strategic collaboration, and communication that forms a resilient mesh that should be fostered and sustained. …
But a new global social movement is growing, in schools and on the streets. And existing norms around water, health, humanitarian disasters, and livelihoods offer a rich framework for building the accountability that is needed to spur action from wanton governments and companies. If we are back where we started the decade, we know the task, we have the tools — and like the protesters, we know the value of sticking to it.
This article is part of a series in the context of International Civil Society Week (ICSW), sponsored by CIVICUS, and which took place in Belgrade, on 8 – 12 April 2019. Written byLysa John, the secretary-general of CIVICUS: “Grassroots Organising Points the way in Fight Against Rising Repression“
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.. Greta Thunberg is marvelling at how, in just a few short months, her solitary protests outside Sweden’s parliament, have inspired and united hundreds of thousands of young people and others across the globe into a powerful, growing grassroots movement for climate change action. Thunberg’s school climate strike has inspired more than 1,500 climate strike events in more than 100 countries across the globe, from Argentina to New Zealand.
Lysa John – Credit: CIVICUS
…..The old approaches of working with governments, who are failing to serve their people’s interests, for incremental change, are not working anymore…
In this environment, citizen action is increasingly being organized into grassroots, social movements – mass-based, non-hierarchical groupings driven by people power, that are starting to prove successful in the fight for human rights and social justice.
The global #MeToo gender rights movement and the March for Our Lives American gun reform movement led by high school students – both still growing campaigns – provide encouraging lessons for the Climate School Strike movement on the power of this dynamic approach to activism.
So, how does civil society engage social movements in a way to harness the power of dynamic, new ways to tackling the world’s most pressing challenges?..
In order to build stronger, more resilient and effective civil society we need to re-connect with citizens. Across the world, we are seeing the emergence of diverse civic movements aimed at calling out injustices or achieving improvements in governance in local and national contexts.
Many of these are spontaneous, self-organised expressions of change – led by ordinary people who feel strongly about universal values of justice, integrity and solidarity. For formal civil society organisations (CSOs), there could not be a better time to lean into and strengthen approaches to community leadership for ‘glo-cal’ change. We have the passion and intellect to connect the action on the streets with the spaces where decisions must be taken; and to channel the local energies for change into strategies for long-term, globally-connected transformation.
At the International Civil Society Week (ICSW), a primary goal is for delegates to work together to understand and connect with people’s movements on the streets around the world, to build bridges that strengthen alliances and create solidarity and to identify steps to build and sustain collective impact. On every continent, forces seek to undo the advances made in our societies and communities. But around the world, brave citizens continue to risk their lives to stand up against repression and persecution.
The ICSW is all the more significant this year as civil society leaders, activists and innovators are gathering in a country in which a growing social movement has been demonstrating some of these very goals. For weeks now, there have been ongoing mass protests in the capital, Belgrade, calling for democratic reforms under the banner of a campaign known as “#OneinFiveMillion. The campaign is a live example of how civil society plays an instrumental role in fighting to protect and expand civic freedoms and democratic values in the Balkans and globally. The toppling of Macedonia’s government in 2017 by unprecedented civic action is another example of that fight back. Serbian civil society played a crucial role in the country’s transition to democracy. But not all parts of the country’s society are equally protected, with gay-rights activists and women human rights defenders, in particular, targets of attacks and threats. By hosting ICSW 2019 in Serbia, we will shine a spotlight on the region’s communities, help address their challenges and find ways to support them.
We will also examine the opportunities we have to forge new alliances and increase our collective impact by coming together to fight for common issues. Across the past year, we have civil society get better at transferring strategies and lessons for change across countries.
India’s legal win for the lesbian, gay, bisexual, transgender and queer community has, for instance, boosted efforts to repeal discriminatory laws in other countries, including Costa Rica and Portugal. In Argentina, Kenya and Ireland, we saw ordinary people take action to defend and advance abortion rights. Last, but not in the least, we will spend time reviewing the changes we need within civil society and the way we operate. We need greater accountability for our own actions and the way we engage those we are meant to serve and represent.
…..
Building a new generation of champions for social justice – in the way that Greta Thunberg has inspired millions of children and youth to take action for the climate – is the future we need to design together; our time in Belgrade offers us the opportunity to commit to doing this better and more actively together.
Zeid Ra’ad Al Hussein, the UN High Commissioner for Human Rights, who steps down on 1 September wrote a long and hard-hitting piece under the title “Grassroots leaders provide the best hope to a troubled world” in the Economist of 30 August 2018. Just some excerpts here, please read the whole thing:
…………….Now look at today’s politicians. First, those who occupy so much of the news media’s attention: the Trumps, the Orbans, the Salvinis. Keen to be viewed as the virile leaders of their respective countries; eager to inflate their image by harming migrants and refugees, the most vulnerable in society. If there is courage in that, I fail to see it. Authoritarian leaders, or elected leaders inclined toward it, are bullies, deceivers, selfish cowards.
If they are growing in number it is because (with exceptions) many other politicians are mediocre. They, too, are focused on their own image, the vanities associated with protocol and re-election. Too busy with themselves, or too afraid to stand up to the demagogues and for others, they seem to shelter in the safety of silence and shuffled papers. Only when they leave public office do some speak up, discovering their courage rather belatedly. Many come and go; no one really notices.
In consequence, too many summits and conferences held between states are tortured affairs that lack profundity but are full of jargon and tiresome clichés that are, in a word, meaningless. What is absent is a sincere will to work together, though all will claim—again, under the lights and on camera—that they are wholly committed to doing so. The systems for states to act collectively at higher levels in pursuit of solutions are decomposing. There are signs of it everywhere we care to look.
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I believe it is only a matter of time, for example, before we see a Takfiri confrontation with Buddhist extremism in Asia. Where this is likely to occur, geographically, and who is likely to be involved, can already be surmised. The how and the when are, as always, indeterminate. It will depend on the outcome of regional presidential elections and how the situations in Cox’s Bazaar and Myanmar play out. The current signs are not encouraging. What is clear is that our systems for fixing this are broken.
When Myanmar inflicts enormous suffering on the Rohingya—burns them in their homes, cuts the throats of their children, rapes and terrorises, sends 700,000 people fleeing to Bangladesh in only three weeks—and the government pays no penalty for this—what are we saying to the perpetrators? Or to the victims? And to other potential perpetrators across the globe? Xi Jinping openly backs the government of Myanmar and, unusually for the US, given the extent of the horrors, President Trump did not even mention Rakhine when he addressed the UN General Assembly in September 2017. Strong evidence indicates the Burmese military and others may have committed acts of genocide. How much more cruel can humanity be, and how much chaos and pain are we fomenting?
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And when multiple stress fractures already exist—the result of decades of mediocre leadership—all that’s required is a tripwire. To heal those fractures, whether in the Middle East or elsewhere, we must think differently, think more about human rights, and do this with some urgency.
A fracture within society is often shorthand for human suffering or the existence of burning grievances. Before conflicts begin, suffering stems from three types of human rights violations. One is the denial of fundamental freedoms, such as of opinion, expression and peaceful assembly, creating a situation where life and fear of the state become inseparable. A second is the deprivation of basic services, such as legal and social protections or rights to education and healthcare, which often only confirms the hold of political elites over others. And third, feeding the first two, discrimination, structural and deep, propped up by racism, chauvinism and bigotry.
When multiple stress fractures already exist—the result of decades of mediocre leadership—all that’s required is a tripwire
…If we do not change course quickly, we will inevitably encounter an incident where that first domino is tipped—triggering a sequence of unstoppable events that will mark the end of our time on this tiny planet. Can we swerve in time?
My hope lies in a set of people not widely known internationally, but familiar to those in the human rights community. Unlike the self-promoters—the elected xenophobes and charlatans—these people do have courage. They have no state power to hide behind: instead, they step forward. They are the leaders of communities and social movements, big and small, who are willing to forfeit everything—including their lives—in defence of human rights. Their valour is unalloyed; it is selfless. There is no discretion or weakness here. They represent the best of us, and I have had the privilege of knowing some of them personally, while others are well known to my office.
Suffering reflects a massive dereliction of the duty to serve, by those who exercise sovereignty on behalf of their people
This is what true leaders look like. Bertha Zuniga Caceres from Honduras, the young daughter of the murdered environmental activist, Bertha Caceres, who has bravely continued her mother’s struggle. Dr Sima Samar in Afghanistan, who leads the country’s independent human rights commission and is utterly fearless, even when threats to her personal safety abound. The same could be said of Senator Leila de Lima in the Philippines, who has now been arbitrarily imprisoned without trial for 18 months. Pierre Claver Mbonimpa from Burundi, a gentle yet principled soul, undeterred even after his son was murdered and he himself survived repeated attacks.
I have also been deeply impressed by the dignity and courage of Denis Mukwege from the Democratic Republic of Congo, an extraordinary human being by any measure. Likewise, I have been humbled by the determination of Angkhana Neelapaijit from Thailand, whose husband, a lawyer, disappeared in 2004 leaving her to become a most courageous activist, fighting against enforced disappearances.
There are others too, from Bahrain for example: the Khawaja family, Nabeel Rajab, Maytham Al Salman and Ebtisam Al Sayegh, who have all have shown extraordinary courage in the face of considerable adversity. Hatoon Ajwad Al Fassi and Samar Badawi in Saudi Arabia: courageous leading voices for the rights of Saudi women, both currently in detention. Amal Fathy in Egypt and Radhya Al Mutawakel in Yemen are also two brave individuals who have put their own safety at risk as they have spoken out against injustice and on behalf of victims of human-rights violations.
Likewise, Ludmila Popovici, an activist against torture in Moldova. In Poland, Barbara Nowacka has been active in organising protests against measures to pull back women’s rights. Sonia Viveros Padilla in Ecuador is fighting for the rights of people of African descent. Close by, in El Salvador, Karla Avelar, the courageous transgender activist, deserves high praise—as does the Peruvian Maxima Acuna, a well-known environmental human rights defender.
I could continue. There are grassroots leaders of movements against discrimination and inequalities in every region. These names are just a sample of the real store of moral courage and leadership that exists among us today.
While some speak from an individual vantage point, fighting specific battles on behalf of their local communities, others lead broader social movements. World-wide, they are not coordinated. But what if they were? What would happen if all the movements supported each other, openly and actively?
There are grassroots leaders of movements against discrimination and inequalities in every region…the real store of moral courage and leadership among us.
……What if this coordinated, focused, human-rights movement had the backing of business leaders? There are business leaders who are also real leaders, and who have thought seriously about human rights; people like Barbara Novick of Blackrock, Paul Polman of Unilever, Microsoft’s Brad Smith and Deepmind’s Mustafa Suleyman. This has never been done before; but if we did do it, it might just deliver a sort of shock therapy to those dangerous or useless politicians who now threaten humanity. Maybe, just maybe, it would be enough to stop the rot, so that when a fool tips that first domino or strikes the tripwire they hurt no one but themselves, and we can hope that the injury is only a slight one.
I leave you with that thought. This is my parting note: one of courage and defiance, and a longing for the leadership of the just.