Front Line Defenders call for the Pakistani authorities to be held accountable for their mistreatment and abuse of prominent Baloch woman human rights defender Dr. Mahrang Baloch and other human rights defenders accompanying her in Karachi, on 8 October 2024. The woman human rights defender was attacked by Sindh police while she was returning from the Karachi’s Jinnah international airport after immigration authorities denied her permission to leave the country.
Dr. Mahrang Baloch is a woman human rights defender and a staunch advocate for the rights of the ethnic Baloch community in Pakistan. She has campaigned peacefully against systemic violations including extra judicial killings, enforced disappearances, arbitrary detentions and custodial torture in Balochistan. Human rights defenders speaking out against state violence, especially seeking to hold the military and intelligence agencies accountable, undertake significant risks – against themselves and their families.
On 7 October 2024, Pakistani authorities prevented Dr. Mahrang Baloch from leaving the country. The woman human rights defender was to attend an event in New York organized by TIME which had named her in the TIME100 Next 2024 List recognizing her human rights work. Unfortunately immigration officers at the Karachi airport withheld her passport for several hours and denied her permission to board her flight without any legal basis or reasoning. Dr. Mahrang Baloch finally left the airport at around midnight after she recovered her passport. Shortly after, her vehicle was intercepted by a group of officers from the Sindh police on the old airport road in close proximity to the airport. Police brutally beat and abused Dr. Mahrang Baloch and several other human rights defenders including Sammi Deen Baloch. Police illegally seized Dr. Mahrang’s passport and mobile phone. They also took the vehicle keys, leaving the human rights defenders stranded on a deserted road at late hours in the night.
Reprisals including restrictions on travel are common in Pakistan, especially for those who speak out against state repression. In August 2024, Sammi Deen Baloch, the Front Line Defenders award winner for 2024 was prevented from traveling to Geneva for an advocacy mission to highlight human rights issues in Balochistan. The attack on Dr. Mahrang Baloch is not an isolated incident. It spotlights what many human rights defenders in Pakistan face as punishment for their work. Human rights defenders from oppressed communities such as the Baloch are especially targeted. State response to peaceful campaigns by the Baloch Yakjehti Committee (Baloch Solidarity Committee) has been to suppress protests and campaigns with brute force and repressive measures including criminalization.
On 31 May 2024, Front Line Defenders announced the five winners of its top distinction, the 2024 Award for Human Rights Defenders at Risk, at a special ceremony in Dublin this morning. Laureates from each of the major global regions travelled to Ireland to accept the Award, including:
Africa: Gamito dos Santos Carlos of AJOPAZ, the Youth Association for Peace (Mozambique)
Americas: The Trans women collective Muñecas de Arcoíris (Honduras), represented by Jennifer Bexara Córdova
Asia and the Pacific: Sammi Deen Baloch of the Voice for Baloch Missing Persons (Balochistan, Pakistan)
Europe and Central Asia: Doros Polykarpou of KISA (Cyprus)
Middle East and North Africa: We Are Not Numbers (Gaza, Palestine), represented by Ahmed Alnaouq
“Given the immensity of the challenges we face and the adverse forces working against human rights in many parts of the world, it might seem tempting to lose hope that a better world is even possible,” said Alan Glasgow, Executive Director of Front Line Defenders. “But these courageous human rights defenders have defied that temptation and inspire us to keep hope alive. They say ‘no’ to the perpetrators and ‘yes’ to optimism – they know a fairer, more equal, rights-respecting world is worth fighting for.
Gamito dos Santos Carlos, a human rights defender from Nampula, northern Mozambique, is the executive director of AJOPAZ, the Youth Association for Peace. His human rights work centres around social, civil and political rights and accountability. Gamito has been advocating for the protection of human rights activists and engaging with young people to advocate for significant social change in his community, to foster justice and sustainable decision-making by authorities. He is also a member of the Friends of Amurane Association for a Better Mozambique -KÓXUKHURO, as well as an analyst and Provincial Coordinatorof the Mozambican Network of Human Rights Defenders (RMDDH). He has faced ongoing intimidation for his human rights work, including repeated raids on his home and the loss of his job, and in March 2023 he was kidnapped and tortured after he organised a demonstration.
Muñecas de Arcoíris (Rainbow Dolls) is a collective of trans women from the city of Tegucigalpa and Comayagüela in Honduras, founded in 2008. Muñecas works under the LGTBI+ Arcoíris Association of Honduras with the aim of creating a safe space for trans sex worker women. The members of Muñecas started as volunteers of the Arcoíris Association, where they became more aware of the situation that trans people were facing in Honduras. With the support of the Arcoíris Association, Muñecas members received training related to their rights as LGTBI+ people. They then started to document human rights violations specifically against trans women in 2006 and two years later, on 31 October 2008, the collective was formally created as a trans women organisation. Most of its members are sex workers, informal workers, stylists, and housekeepers,among others.
Sammi Deen Baloch is a Baloch woman human rights defender from Mashkai, Awaran District of Balochistan province,Pakistan. She is the General Secretary of the Voice for Baloch Missing Persons (VBMP), a non-governmental organisation that represents and supports victims and relatives of enforced disappearances in Balochistan. In June 2009, at the age of 10, Sammi’s father, Dr Deen Mohammed Baloch, was forcibly disappeared in Khuzdar, Balochistan. She began persistently campaigning for the release of her father, which further led to her deeper, collective involvement in advocating against enforced disappearances in Balochistan by state forces.
Doros Polykarpou is a leading human rights defender and founding member of KISA (the Movement for Equality, Support, and Anti-Racism). He is an expert on migration, asylum, discrimination, racism, and trafficking in Cyprus. For over 27 years, he has dedicated himself to defending and advocating for the rights of people on the move and tackling discrimination and xenophobia in Cyprus, navigating the unique socio-political environment of the small island nation with strong conservative elements. This has exposed him and the organisation to a backlash, and earlier this year KISA’s office was targeted by a bomb attack. [see also: https://humanrightsdefenders.blog/2024/01/19/attack-against-cypriot-anti-racism-ngo-kisa/]
We Are Not Numbers (WANN) is a youth-led Palestinian nonprofit project established in the Gaza Strip in 2014, with the aim of telling the everyday, human stories of thousands of Palestinians. Their vision is to spread Palestinian voices and narratives, based on respect for human rights through the work of peaceful, non-violent, youth led Palestinians. When co-founder Ahmed Alnaouq lost his 23-year-old brother, Ayman, during an Israeli military attack on Palestinians in the summer of 2014, he was devastated, and sunk into a depression from which he thought he would never escape. During this time, he met American journalist Pam Bailey, who encouraged him to celebrate his brother’s legacy by writing a story about him. Like many young people in Gaza, Ahmed was majoring in English literature to improve his language skills. Pam published the story on a Western news website, which was well-received beyond expectation. Ahmed and Pam realised that writing the story had brought some healing to him and that this could be done on a much bigger platform.
Azin Mohajerin and Hina Jilal at OMCT’s offices on International Women’s Day, 8 March 2023. (Geneva Solutions/Michelle Langrand)
Michelle Langrand in Geneva Solutions of 10 March 2023 speaks with two human rights defenders, from Iran and Pakistan.
Iran’s crackdown on women’s rights protests that erupted in September and the Taliban recently banning women from working in NGOs or from attending university have served as a reminder of how fast women’s rights are sliding back in the region and other parts of the world. But despite widespread arrests, allegations of torture and the execution of four protesters in Iran, the women-led movement refuses to back down. For Azin Mohajerin, 36, it means that change is a little more within grasp. Mohajerin left Iran in 2010, following the wave of post-electoral protests that swept the country.
This time around she is supporting rights campaigners in the country, specifically from minority groups, through Miaan, an NGO in Texas she co-founded in 2019 and where she works as senior human rights officer.
Hina Jilani, an advocate of Pakistan’s Supreme Court and president of the World Organisation Against Torture (OMCT), who fought against sharia laws in Pakistan back in the 80s, views it as another illustration of women’s resistance on the path to obtaining change.
Mohajerin and Jilani were in Geneva for international women’s day for an event organised by OMCT. Geneva Solutions spoke to the activists about the challenges women face in their countries and the lessons they can draw from each other.
Born in Lahore, the capital of Pakistan’s Punjab region, Hina Jilani grew up hearing about courtrooms and prisons. At that time, Pakistan was under martial law and her father’s political opposition would often land him into trouble. Rather than being traumatised, Jilani was empowered by the environment in which she was raised. Later in life as a lawyer, her work would also land her in those same courtrooms and prisons. Jilani passed the bar exam in 1977, the same year Sharia law was imposed on Pakistan. One of the new laws made adultery a crime against the state. See also: https://www.trueheroesfilms.org/thedigest/laureates/705AB196-BD5E-4EC2-B6C1-96AC5DDB353E .“While now Pakistan has a fit and reasonably good, protective legal framework for women, we have not gotten rid of the notorious practices like child marriage or honour killings. Gender-based violence is one of our biggest issues in Pakistan,” she pointed out. Pakistan reported around 63,000 cases of gender-based violence in the past three years according to Pakistan’s National Commission of Human Rights.
In Iran, the women-led movement for the freedom to choose what they wear and what to do with their bodies has been shaking the country for the past few months. But observers are cautious about the chances of the current uprising spurring real change in Iran as previous ones have failed to do so. Mohajerin, who cannot return to her country because of the sensitive nature of her work, sees it as one more step in the long path towards the respect of human rights.
The protests in Iran have brought out Iran’s ethnic minorities to march along with the Persian majority. Mahsa Amini, whose death in custody of the morality police last September triggered mass unrest, was a 22-year-old Kurdish woman from Saqqez, in the Kurdistan province of Iran.
Mohajerin, who works with minority groups in Iran, sees that cultural change has seeped into some of the most conservative communities. “Women in Balochistan bravely went to the street in one of the rare moments that they have spoken up about their rights,” said Mohajerin.“There is a recognition that there is a gap that needs to be filled in terms of ethnic equality and gender equality.”
But Iran has also come down hard on these groups. “After Tehran, the top places in terms of arrests were minority populated areas: the Kurdish area, the Turkic and then Balochistan,” said Mohajerin. Many of them remain behind bars, she said.
“Culture can help people to break the chains,” said Jilani. “Not everything is because of what the leadership or the ruling elite do. Unfortunately, the ruling elite act in a certain manner because that is the national psyche.”
Mohajerin noted that Iranians have been fighting for their freedom for a long time now. “It’s not a new movement, it is not something that started in September or even last year. It has been a long-lasting fight,” said Mohajerin.
She recalled when women first marched against the mandatory hijab after it was introduced by the Islamic revolution in Iran 44 years ago. “In Iran, the woman cannot have custody of the child after a certain age and they don’t have the right to divorce. But they do not just give up and say okay, this is how we should live. They’ve been fighting to get their rights and finding loopholes in the system,” she said.
“The cultural change that has been achieved during the past decades is way more significant than the law that exists,” said Mohajerin.
The situation in Iran has drawn international outcry, with western powers condemning Iran’s violent response to the protests. Like many activists, Jilani and Mohajerin see international solidarity as essential to their causes.
“Voices from the outside can help when the environment inside the country is very difficult,” said Jilani. “I’m alive today because of international public opinion and the pressure of the international community,” said Jilani. She recalls former US president Jimmy Carter and former president of Ireland Mary Robinson pleading for her release from prison at one time.So many world leaders sent letters to Pakistan, protesting against my incarceration, that when they released me they showed me this thick file and said we don’t know why people around the world are so worried about you.”
When Iranian foreign minister Hossein Amir-Abdollahian was in Geneva last week to speak before the Human Rights Council, campaigners called for diplomats to stage a walkout during his speech. Mohajerin recognised it as a “significant symbolic gesture to condemn the human rights abuses in Iran”. “However, it is crucial for the international community to engage in dialogue with the Iranian government regarding human rights violations, particularly in cases of executions, at the highest level,” she added.
But both Jilani and Mohajerin are adamant about something: change has to come from within. “The voice should come from the people inside the country. They are the ones who live in the country, and they are the ones who have to decide for their future,” said Mohajerin, noting that views within her country are not a monolith.
On 2 May 2022 – for the 30th year – the Human Rights Commission of Pakistan has put forward its review of the state of human rights in the country and the measures that should be taken to reduce human rights violations in the country. The main takeaway from the report is that there were blatant and unrelenting attempts to crack down on dissent, with at least nine journalists having faced harassment in an attempt to silence them in their work. As happens every year, violence against women took every possible form: from rape to domestic abuse to horrific murders to honour killings. The report has noted that 478 honour killings were reported in the country in 2021, although the number is almost certainly much higher with many never reaching the press, and over 5000 cases of rapes were reported by the media. Overall, violence in the country appeared to have increased quite dramatically. The HRCP has especially noted the case of Nazim Jokhio, and the mob lynching of Sri Lankan national Priyantha Kumara in Sialkot. These are but just a few examples of the disturbing trend of increased violence in the country. Just a few months back, research had revealed how many of these cases of violence are perpetrated by young people. The past few years we have watched in horror as Pakistani society has increasingly grown more violent — bringing nightmare-inducing optics straight to our phones. This is a direct result of the extremist tendency prevalent in society, an inevitable consequence of consistent state policies.
The report has also noted the way the previous government used ordinances to push through laws, some of them highly detrimental to freedom of expression. The HRCP has also noted that religion was used multiple times over the years to try and stop various acts of legislation from being passed. One of the most difficult issues human rights defenders in Pakistan have faced over a number of years has been that of missing persons or enforced disappearances. In 2021, says the HRCP, the highest number of enforced disappearances was reported to have been in Balochistan, with the government having failed to resolve concerns of families of the missing despite sit-ins in Islamabad.
From missing persons to the Gujjar and Korangi nullah evictions to sectarian violence to violence against transgender persons — the HRCP’s State of Human Rights 2021 is a timely reminder to the current government that it must do better on all these counts and more. It is on the Shehbaz Sharif led government to ensure that media freedom is upheld, there are no more arbitrary anti-journalism laws, and journalists are not harassed for doing their jobs. The incumbent government must not make the mistake of taking human rights issues lightly during its tenure. This report card on human rights by the HRCP comes out every year but each successive government has failed to take suggestions from rights activists seriously. It is hoped that with a change in government there will finally be a change in how citizens’ rights are treated and that all citizens from all communities and regions in the country can feel safe and less vulnerable to injustice and state or non-state violence.
On 12 May 2021, Carleton University’s Department of Law and Legal Studies welcomed human rights advocate Rehana Hashmi as the inaugural Activist in Residence (AiR). Hashmi will teach students and provide them with access to her first-hand experience and an international perspective.
“Carleton is one of the first in Canada to start this type of program to help protect human rights defenders. They can come, rest, reflect, recharge and do their work without being silenced.”
Building on the department’s successful participation in the Scholars at Risk initiative, the new AiR program provides a home base for human rights activists within an academic setting, particularly for those at-risk. Students and faculty will have the opportunity to learn from someone with personal, lived experience fighting to protect human rights.
As part of the AiR program, Hashmi is working on a series of video interviews with human rights defenders from around the world. “When they are in exile, there should be mechanisms to protect them,” says Hashmi. “The Activist in Residence program is one way to do this.”
Hashmi also teaches a fourth-year seminar on patriarchy, human rights and informal justice. Students learn how traditional patriarchal attitudes operate towards women and minorities seeking legal justice.
“Students in the course get to learn from many human rights defenders,” says Hashmi. “Through online learning, we have been able to bring in experts from around the world. Recently, mothers from Palestine and Israel presented in a JurisTalk about how they lost their children, but are still doing reconciliation work.
“Activists bring knowledge from the field to help students get a firsthand experience on how advocacy works. This knowledge narrows the gap between the Global North and Global South. Faculty and students benefit from stories from the field, but it also helps activists at-risk.”
After being exiled from her home city for her activist work, Hashmi became even more involved with activism, giving shelter to women who were beaten or had acid thrown on them. Through Sisters Trust Pakistan, Hashmi helped victims of domestic violence and women and girls to break free of religious fundamentalism and forced marriages. This was just one step in her journey to support and protect the vulnerable.
The challenges in Pakistan are more difficult for women like Hashmi who are fighting to defend human rights. Offenders target women’s children and extended families. Women can’t always leave when they are at-risk. They may have many obstacles including limited mobility, family and societal restrictions to consider
Gulalai Ismail, one of Pakistan’s boldest human rights defenders and a stalwart critic of Pakistan’s security services, succeeded in escaping to the United States in 2019, humiliating the authorities who had been persecuting her. Now Pakistan has taken aim at her parents, accusing them of terrorism, and throwing her father, who was recovering from Covid-19, into jail.
A bail hearing ended with Mohammed Ismail being led away in handcuffs. He faces charges of sedition and terrorism financing, which human rights defenders say are bogus and thinly veiled revenge against the family for embarrassing the state security services.
Ms. Ismail, who now lives in New York and has applied for political asylum in the United States, said the charges against her and her parents were “malicious and false.” “This is about setting a precedent,” she said on Wednesday, by phone from Brooklyn. “If a woman raises her voice, the whole family will face consequences.”
TRT World published a summary of a report by the South Asia Collective “India and Pakistan no different on how they treat minorities”. Please note that Turkish Radio and Television Corporation is the national public broadcaster of Turkey. One looks there in vain for information on human rights violations in Turkey itself. Still the report referred to (produced with the financial support of the European Union and the Norwegian Agency for Development Cooperation) is of interest:
The past ten years have been abysmal for minorities and civil rights activists in South Asian countries including India, Pakistan and Sri Lanka, according to the South Asia State of Minorities Report 2020.
Governments have introduced repressive laws that curb freedom of expression, persecute journalists and bar people from organising peaceful demonstrations, says the report published by the South Asia Collective, an international group of activists and NGOs. Some laws disproportionately target minorities such as Muslims in India and Sri Lanka, and Christians in Pakistan. One policy that transcends almost all the regional governments is their attempt to restrict the role of NGOs – especially if they receive funding from abroad.
India, where minorities have faced state-sanctioned violence since the Hindu nationalist Bharatiya Janata Party (BJP) was re-elected last year, has handicapped foreign NGOs by setting limits on how they can spend money received from international donors. Most of the affected NGOs are the ones that work in areas which highlight abuse of power, government indifference towards the plight of minorities, and the brutality of security forces. [see also: https://humanrightsdefenders.blog/2020/07/06/istanbul-court-jails-four-human-rights-defenders-on-terror-charges-seven-acquitted/]
New Delhi’s discriminatory amendment to citizenship law has further alienated India’s Muslims. (AP Archive)
Other policy changes such as requiring NGOs to register with income tax authorities every five years are a similar tool of “administrative harassment”. ..
The intimidation is not limited to NGOs as journalists reporting on creeping BJP authoritarianism often feel the wrath of the state. “…between 25 March and 31 May 2020, at least 55 Indian journalists faced arrest, physical assaults, destruction of property, threats or registration of FIRs (police reports),” the report said.
New Delhi increasingly relies on internet controls to curb dissent. Internet shutdowns jumped to 106 in 2019 from only six in 2014 as authorities used different laws to control the flow of information. Kashmir faced a complete internet blackout for months after the Muslim-majority region’s nominal autonomy was withdrawn last year…
India is also using the draconian Unlawful Activities Prevention Act to target Dalits, a caste of Hindus who face widespread discrimination under the country’s hierarchical caste system… Changes in the Citizenship Act that target Muslim migrants and the brutal police reponse to subsequent protests — in which 22 people were shot dead in Utter Pradesh state in a single day — further illustrate the worsening status of minorities in India.
In neighbouring Pakistan, India’s archrival, minorities and those activists trying to help them, fare no better.
“NGOs and INGOs (international NGOs) are subject to extensive regulation involving multiple, lengthy procedures of registration, security clearance, and approvals for funding,” the report said.
The Christians and Hindus in Pakistan regularly complain that young girls are forced to convert to Islam. (AP Archive)
In recent years, Islamabad has increased vigilance on NGOs which it fears might be working on a foreign agenda to promote dissent. What will particularly bother Pakistan’s policymakers is the report’s focus on how the country’s Blasphemy Law, meant to protect religious sentiments, continues to be misused against minorities.
“In reality, the law explicitly discriminates against Ahmadiyas since parts of it criminalise public expression of Ahmadiya beliefs and prohibit Ahmadiyas from calling themselves Muslims, praying in Muslim sites of worship and propagating their faith.” Just this week, a report by the United States Commission on International Rights Freedom pointed out that Pakistan accounts for nearly half of the incidents of mob violence against alleged blasphemers.
At times, people accused of blasphemy are killed in court in front of police and lawyers. Christians, another minority, are frequently targeted while authorities do little to protect them. For instance, a church constructed in the Toba Tek Singh district of Punjab province had to be sealed in 2016 after local Muslims agitated against it. This alienation doesn’t stop at the places of worship – young Chrsitan students are continuously harassed by their peers to convert to Islam, the report said.
Similarly, Sri Lanka witnessed rising levels of intolerance towards minorities in recent years, especially as successive governments tried to pacify extremist Buddhists to garner their votes. Muslims in Sri Lanka have felt a wave of discrimination and official apathy after the suicide attacks that killed more than 200 people last year. “After the Easter attacks, Muslims, particularly a large number of Muslim men, were arrested seemingly without reasonable cause.” Jingoistic government-aligned media has helped paint Muslims as the villain in Sri Lanka.
“The incitement of hatred and vitriol by media outlets continues unabated. For example, Muslim Covid-19 patients were identified by their faith, unlike other patients, and blamed by the media for spreading coronavirus.”
On 18 October 2020 the Week published an interesting interview with Ahmer Khan, an award winning multimedia journalist under the title: “Covering other humanitarian stories helped me process the trauma of J&K, my homeland’’
Ahmer Khan, multimedia journalist from Kashmir
Ahmer Khan is an award-winning, multimedia journalist from Kashmir. He was nominated for the Emmys 2020 for the Vice News film, India Burning, which focused on the plight of the 200 million Muslims in the country after the rise of Hindu nationalism. Khan is also the recipient of numerous awards, including the Lorenzo Natali Media Prize by European Commission 2018, AFP Kate Webb Prize 2019, and the Human Rights Press Award 2020. He is also among the finalists for the Rory Peck Award 2020. He has contributed to major international publications such as The New York Times, The Guardian, TIME, Al-Jazeera, Radio France International,, The Christian Science Monitor and Vice News, among others. Khan talks to THE WEEK about his career and what it is to be a journalist in Kashmir.
Edited excerpts:
Was it the camera or telling stories through visuals that you were attracted to?
Well, it was a little bit of both. Kashmir and photography are directly proportional to each other. First, I used to click pictures with a Sony Ericson handset. But I always knew what I was going to do in future. So I studied journalism and worked simultaneously.
What exactly did your work consist of in ‘India Burning’?
..I was a local producer of the film and I shot some parts of the film as well. My responsibility was to take care of everything in Assam. From set-up to the execution.
Is there a reason why you work with international media rather than the national media?
Yes, of course. I have never worked with any Indian organisation purposely. I did not want my stories to get distorted and manipulated the way editors of most of the Indian organisations do. I am grateful that I have found work elsewhere because there is too much saturation and it is hard for stories to get accepted anywhere now.
How did you establish your name in the industry?
I think I chose to report outside Kashmir from the beginning. I didn’t restrict myself to Kashmir or even India. I have reported from Nepal, Sri Lanka, Bangladesh and Afghanistan. That is something not everyone does.
Has living amidst the conflict in Kashmir, in any way, affected you as a person and as a journalist?
Our home is a dystopian state. We all have had encounters affecting our lives forever. My father passed away when I was 10 years old. I think every job/assignment in Kashmir is scary. The fear of uncertainty is always there.
You deal with more humanitarian stories, you are always in the middle of conflict and turbulence, you report on natural disasters and political disruptions. What is it that drives you to this beat?
It all comes from the basic human tendency of wanting to explore more of what you have grown up seeing. I grew up in the ’90s in Kashmir when the turmoil was at its peak and then I witnessed the uprising from 2008, 2010 and the following years. I, like any other Kashmiri, witnessed young Kashmiris being killed, tortured and extreme human rights violations on the streets. It is too much to handle and process, but when one looks at the other side of the world, we see pain everywhere and start being grateful for what we have. I think for me, covering other humanitarian stories helped me process the daily trauma of my own homeland.
How is covering stories in Kashmir different from other places in India?
In Kashmir, everything is way too personal. At times, we have to cover the stories while looking at the dead bodies of our own people. It is hard to keep aside your human side. But covering other human rights stories elsewhere and in mainland India, including Assam and Delhi has surely strengthened me more. Although, in Kashmir, it is getting extremely difficult to work freely as days pass. There is a constant fear of being muzzled for telling the truth. And, I think it’s happening across the South Asian countries.
You deal with a lot of life-threatening situations, you have also been harassed by the authorities. How does that make you feel?
Most people in the media in Kashmir have faced harassment and intimidation by the state. We have recently seen journalists being booked in stringent terror laws. We are living through one of the most dangerous periods of all times for the Kashmiri press to work. It is natural to feel worried. There is a continuous fear of life for all of us. ..
You identify yourself as a multimedia journalist. How is covering a story through writing, photography and videography different?
I am quintessentially a photographer and videographer. I started writing because I know the media nowadays is shrinking into one multimedia space. One skill isn’t enough. So the work adds. When you go to cover the story, you have to shoot, take quotes, video interviews and also make sure that you have got all aspects of the story in terms of text, video and photos. It is hard work but satisfactory in many ways. I also do radio stories. In fact, my Lorenzo Natali Media award was for my first radio story for Radio France International. Being a freelance journalist, you have to keep up with the demands of editors as there is a lot of uncertainty.
What do you have to say about the mainstream journalism that is turning blasphemous?
What they are doing is not journalism. It is dangerous and authoritarian. If a journalist does not report about the oppressed, undermined or underprivileged, he or she is just doing PR. …
Pakistan’s Human Rights activist and lawyer Mary Gill has been honored with this year’s Anna Lindh Prize.
Komal Fatima Web Editor of BolNews on 25th August, 2020 reports that Pakistani Lawyer Mary Gill has won the Anna Lindh Prize for her campaign ‘#SweepersAreSuperheroes’
Mary Gillis a former MPA and a member of Women in Law. Gill was nominated by WaterAid Sweden. Lena Hjelm-Wallen, the chairman of Anna Lindh’s Memorial Fund and former foreign minister in Sweden, stated: “As a lawyer and activist, Mary James Gill connects human rights, health, and working conditions not least thorough the Sweepers are Superheroes campaign. Mary’s insistent work for the most vulnerable groups, based on human rights is entirely in line with the values Anna Lindh stood for. Therefore, we are very proud to award Anna Lindh prize 2020 to Mary James Gill.”
Mary Hill has run a successful campaign. Her motive ‘Sweepers are Superheroes’ launched in 2017 has gained international recognition as well. Through this campaign, she became a voice of garbage collectors who work in vulnerable working conditions. She spoke for the rights and safety of sanitation workers.
Khalida Niaz in MENAFN (Tribal News Network) of 29 July 2020 tells the story of Tabassum Adnan from Swat district of Khyber Pakhtunkhwa who has been nominated for the Women Building Peace Award in the US.
Tabassum is working for human rights, with particular emphasis on women rights, in Swat since 2010. He has the honour of being the founder of first women Jirga of Pakistan. For this effort, she won Nelson Mandela Award, International Woman of Courage Award and several other awards.
Tabassum said in a special interview with TNN that she has worked a lot on human smuggling, Swara, early marriages and share of women in ancestral property. She said she is now planning to work on the use of ice and other drugs by children to save their future.
‘When I arranged a sitting with women of my area, I realised that they are being denied their rights and they must have representation in the Jirga. Earlier, Jirgas only had male members and no one listened to the problems of women. A woman can better understand the problems of other women. I also used to raise voice for women’s rights by attending Jirgas of men,’ she told TNN.
Tabassum is the first woman in Pakhtun history who was invited to a Jirga of men which was hearing a case about alleged sexual abuse of a child in Swat. She said once a case of Swara (giving a girl in marriage to rival family as compensation to settle dispute) was given to her in which all the accused Jirga members were arrested. She said the family members of the arrested people were requesting her to forgive them, but she asked them to approach the court for this purpose. She said if the girl’s father has committed a crime then he, and not his daughter, must be punished for it. She said she also has a daughter and she can understand how the girls suffer due to this obsolete tradition.
The rights activist said she initially included eight such women in the Jirga who had the ability of public speaking and decision making. She said the number of women in the Jirga has increased now. She said her Jirga has resolved about 2,000 cases so far and many other cases are in process of being resolved.
About her personal life, Tabassum said she was born in Swat and then went to Qatar with her father. She said she returned to Swat for marriage and settled there. She said she started working for women’s rights after her divorce and set up Khwendo Jirga platform for women for resolution of their problems. She said she has three sons and a daughter.
Tabassum faced many hardships while carrying out her mission for women’s rights. Besides problems on local level, Jamia Ashrafia of Lahore also issued a fatwa (edict) against her by accusing her of spreading obscenity.
‘I never asked any woman to uncover herself. I only want to give them confidence to fight for their rights. There is no harm if a woman sitting in her home decides to raise voice for her rights,’ she said.
Tabassum said now men have also started contacting Khwendo Jirga for resolution of their domestic disputes involving women. She said men feel comfortable in discussing problems of women with women members of the Jirga. She said she is also the first woman member of Dispute Resolution Council of Swat Police Station where many women arrive for resolution of their problems. She said she also encourages young girls not to afraid and speak up for their rights.
The rights activist enjoys full support of family for her work, but she sometimes receives threats from those affected by the Jirga decisions. About major problems of women in Swat, she said the ratio of divorce is increasing and prostitution has also increased besides the property disputes. She said the practice of Swara has reduced significantly.
Tabassum said she gets more recognition abroad as compared to Pakistan. Although she got a certificate from the district police chief, but she complains of not receiving much encouragement from the government.
Ahmer Khan, multimedia journalist from Kashmir
Hans Thoolen on Human Rights Defenders and their awards 