In a piece of 21 May 2019, called “4 common misconceptions about indigenous peoples and local communities explained”, Lai Sanders of the Rights and Resources Initiative points to common misconceptions re indigenous peoples who have a ‘juggernaut role’ in the global fight against climate change. Why are they conspicuously absent from many national and international agendas, as well as from societal discourse at large? At the recent UN Permanent Forum on Indigenous Issues in New York, six indigenous activists and leaders from across the world spoke to the often unrecognized and under-appreciated contributions made by their communities for the betterment of society, and to address some of the most widespread and harmful misconceptions about Indigenous Peoples and local communities. The following interviews (excerpts) come with beautiful portrait pictures.
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Indigenous Peoples and local communities customarily own over 50 percent of the world’s land, yet only have secure legal rights to 10 percent. “One of the most generalized misconceptions is that society, especially decision-makers, sees us as a people almost without rights,” says Levi Sucre, head of the Mesoamerican Alliance of Peoples and Forests (AMPB) and an indigenous native of Costa Rica.
Rayanne Maximo Franca. Photo: Rights and Resources Initiative
Rayanne Maximo Franca left her community at 17 to attend college in Brasilia, where she was one of a handful of indigenous students. Now 27, she is a seasoned organizer with the Indigenous Youth Network of Brazil and a representative of the Global Indigenous Youth Caucus. “Every day, being indigenous in a society that is so prejudiced, so racist, so discriminatory,” she says, “the fact that people affirm themselves as indigenous—in the society we live in today—is already an act of activism. It is already an act of self-defense.”
For Emberá activist Dayana Urzola Domicó, youth coordinator for the National Indigenous Organization of Colombia (ONIC) the erasure of indigenous identities and narratives from mainstream culture is also a major issue. “… we are not those Indigenous Peoples who look beautiful in museums. We are not of the past. All those things that are articulated in the care of Mother Earth, of you as a person, your territory, your thought, your law of origin—those things are still alive. We are still here.”
Hindou Oumarou Ibrahim, coordinator of the Indigenous Women and Peoples Association of Chad describes how Mbororo pastoralist communities, who are indigenous to Chad, use their nomadic lifestyles to conserve the natural environment: “We use one place to stay for two days, and another place for three days. That allows the natural resources to get regenerated in the natural way.”
Joan Carling, co-convener of the Indigenous Peoples Major Group for Sustainable Development, grew up in the mountains of the Philippines’ Cordillera region, where she spent her childhood playing in the forests. An indigenous Kankanaey, she has fought at the forefront of environmental justice for two decades. “Indigenous Peoples have been engaging in the climate change process because we believe we have something to contribute,” she says. “We have the solutions. We have the resilience. We have the knowledge that has been accumulated through time. Our elders know how to read the rivers, the behavior of animals. They use this to predict what’s happening in the environment.”
This traditional knowledge, explains Maximo Franca, is what has kept the world’s remaining forests standing. “It maintains biodiversity, it maintains the fauna, the flora, the animals… everything that the nature has, we are maintaining. And we are countering climate change.”
..The struggle to dispel a particularly harmful narrative—that Indigenous Peoples are blindly opposed to development projects, or an impediment to economic progress—is a universal one. “The biggest misconception about Indigenous Peoples is that we are anti-development,” says Carling. “That comes from the western view of development, that mining, dams, agribusiness are good for the people. But look: It has caused a lot of inequality. It is unsustainable. It has severely destroyed nature. It has severely polluted our lands and resources.”
…Echoes Sucre on environmentally destructive projects: “In the short term, it looks like a development; but in the medium and long term, it will be the destruction of humanity.”
2017 and 2018 have been among the deadliest years on record for environmental defenders, particularly indigenous and community activists, who are increasingly being targeted, harassed, criminalized, and even murdered for defending their lands from exploitation. “They are not fighting for their ego, or to get economic benefits,” says Ibrahim. “They are fighting for the identity, the survival of the peoples—the protection of the planet.”
For Rukka Sombolinggi, the head of AMAN, the largest indigenous organization in Indonesia and the world, learning about the struggles of indigenous communities outside her own was like “baptism by fire,” she recalls. “Twenty years ago, I realized that Indigenous Peoples were facing criminalization. Land grabbings were happening everywhere. The eviction of Indigenous Peoples—from protected areas, from national parks, from protected forests, from wildlife sanctuaries—took place in Indonesia. Today, that is still happening.”
For Carling, the issue of criminalization is deeply personal: less than a year ago, she was falsely labeled a terrorist by the Philippine government alongside hundreds of other human rights activists. Though her name was later struck from the list, the threat remains.
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Increasingly, governments, multilateral institutions, and other important stakeholders are heeding the urgent call to action to protect those who defend the world’s forests and lands. New campaigns, projects, and funds are underway to support initiatives to strengthen Indigenous Peoples’ and local communities’ rights to their lands. And the next generation of young indigenous leaders is joining the fight: “In Colombia, there is so much conflict that you have two options,” says Urzola Domicó. “One is that they kill your family and you are left without anything, and you die with your family. And the other option is that you go out and see how to defend your people, your nation.”
