Posts Tagged ‘Joan Carling’

Misconceptions about indigenous peoples and their defenders explained

May 22, 2019

In a piece of 21 May 2019, called “4 common misconceptions about indigenous peoples and local communities explained”, Lai Sanders of the Rights and Resources Initiative points to common misconceptions re indigenous peoples who have a ‘juggernaut role’ in the global fight against climate change. Why are they conspicuously absent from many national and international agendas, as well as from societal discourse at large? At the recent UN Permanent Forum on Indigenous Issues in New York, six indigenous activists and leaders from across the world spoke to the often unrecognized and under-appreciated contributions made by their communities for the betterment of society, and to address some of the most widespread and harmful misconceptions about Indigenous Peoples and local communities. The following interviews (excerpts) come with beautiful portrait pictures.

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Indigenous Peoples and local communities customarily own over 50 percent of the world’s land, yet only have secure legal rights to 10 percent. “One of the most generalized misconceptions is that society, especially decision-makers, sees us as a people almost without rights,” says Levi Sucre, head of the Mesoamerican Alliance of Peoples and Forests (AMPB) and an indigenous native of Costa Rica

Rayanne Maximo Franca. Photo: Rights and Resources Initiative

Rayanne Maximo Franca left her community at 17 to attend college in Brasilia, where she was one of a handful of indigenous students. Now 27, she is a seasoned organizer with the Indigenous Youth Network of Brazil and a representative of the Global Indigenous Youth Caucus. “Every day, being indigenous in a society that is so prejudiced, so racist, so discriminatory,” she says, “the fact that people affirm themselves as indigenous—in the society we live in today—is already an act of activism. It is already an act of self-defense.”

For Emberá activist Dayana Urzola Domicó, youth coordinator for the National Indigenous Organization of Colombia (ONIC) the erasure of indigenous identities and narratives from mainstream culture is also a major issue. “… we are not those Indigenous Peoples who look beautiful in museums. We are not of the past. All those things that are articulated in the care of Mother Earth, of you as a person, your territory, your thought, your law of origin—those things are still alive. We are still here.

Hindou Oumarou Ibrahim, coordinator of the Indigenous Women and Peoples Association of Chad describes how Mbororo pastoralist communities, who are indigenous to Chad, use their nomadic lifestyles to conserve the natural environment: “We use one place to stay for two days, and another place for three days. That allows the natural resources to get regenerated in the natural way.”

Joan Carling, co-convener of the Indigenous Peoples Major Group for Sustainable Development, grew up in the mountains of the Philippines’ Cordillera region, where she spent her childhood playing in the forests. An indigenous Kankanaey, she has fought at the forefront of environmental justice for two decades. “Indigenous Peoples have been engaging in the climate change process because we believe we have something to contribute,” she says. “We have the solutions. We have the resilience. We have the knowledge that has been accumulated through time. Our elders know how to read the rivers, the behavior of animals. They use this to predict what’s happening in the environment.”

This traditional knowledge, explains Maximo Franca, is what has kept the world’s remaining forests standing. “It maintains biodiversity, it maintains the fauna, the flora, the animals… everything that the nature has, we are maintaining. And we are countering climate change.

..The struggle to dispel a particularly harmful narrative—that Indigenous Peoples are blindly opposed to development projects, or an impediment to economic progress—is a universal one. “The biggest misconception about Indigenous Peoples is that we are anti-development,” says Carling. “That comes from the western view of development, that mining, dams, agribusiness are good for the people. But look: It has caused a lot of inequality. It is unsustainable. It has severely destroyed nature. It has severely polluted our lands and resources.

…Echoes Sucre on environmentally destructive projects: “In the short term, it looks like a development; but in the medium and long term, it will be the destruction of humanity.”

2017 and 2018 have been among the deadliest years on record for environmental defenders, particularly indigenous and community activists, who are increasingly being targeted, harassed, criminalized, and even murdered for defending their lands from exploitation. “They are not fighting for their ego, or to get economic benefits,” says Ibrahim. “They are fighting for the identity, the survival of the peoples—the protection of the planet.

For Rukka Sombolinggi, the head of AMAN, the largest indigenous organization in Indonesia and the world, learning about the struggles of indigenous communities outside her own was like “baptism by fire,” she recalls. “Twenty years ago, I realized that Indigenous Peoples were facing criminalization. Land grabbings were happening everywhere. The eviction of Indigenous Peoples—from protected areas, from national parks, from protected forests, from wildlife sanctuaries—took place in Indonesia. Today, that is still happening.”

For Carling, the issue of criminalization is deeply personal: less than a year ago, she was falsely labeled a terrorist by the Philippine government alongside hundreds of other human rights activists. Though her name was later struck from the list, the threat remains.

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Increasingly, governments, multilateral institutions, and other important stakeholders are heeding the urgent call to action to protect those who defend the world’s forests and lands. New campaigns, projects, and funds are underway to support initiatives to strengthen Indigenous Peoples’ and local communities’ rights to their lands. And the next generation of young indigenous leaders is joining the fight: “In Colombia, there is so much conflict that you have two options,” says Urzola Domicó. “One is that they kill your family and you are left without anything, and you die with your family. And the other option is that you go out and see how to defend your people, your nation.”

Meet some of the women human rights defenders on Duterte’s list of 500

March 17, 2018

Joan Carling – indigenous land rights defender from the Philippines

November 2, 2016

On 1 November 2016 the Reuter Thompson Foundation published an article on a woman human rights defender, Joan Carling, under the title “Malaria, murder and occupational hazards of indigenous activists in the Philippines“.

Joan Carling, a prominent indigenous rights defender from the Kankanaey tribe of the northern Philippines’ Cordillera region. Photo Reuters

A little over a decade ago, indigenous activist Joan Carling from the Philippines Cordillera region lost three colleagues in the space of a few years – all murdered in one of the world’s deadliest countries for land rights defenders. Then came her turn: a relative in the military told Carling’s father his daughter’s name was on the “order of battle”, the Philippines military’s list of people, including activists, who are deemed enemies of the state. “When you are on the order of battle, you are an open target for extrajudicial killings,” said 53-year-old Carling…She kept her head down, hired a bodyguard, then spent several months at a U.S. university having won a fellowship for frontline human rights defenders.

For decades, Carling has been at the forefront of the fight for land and the environment, which London watchdog Global Witness calls “a new battleground for human rights”, with communities worldwide locked in deadly struggles against governments, companies and criminal gangs exploiting land for products like timber, minerals and palm oil.

In 2015, more than three people a week were killed defending land, forests and rivers against industries, said Global Witness. Of the 185 murders it documented in 16 countries, the Philippines ranked among the most dangerous, with 33 deaths last year alone.

Carling, from the Kankanaey tribe of the northern region of Cordillera, grew up on a logging concession where her parents ran a shop. She got her first taste of protest in the mid-1980s while studying at the University of Philippines in Baguio. She spent two months in the Kalinga tribal areas protesting against four World Bank-funded dams along the Chico River, which activists said threatened to inundate 16 towns and villages and displace an estimated 85,000 people. The World Bank ended up withdrawing its funding for the Chico dams, which were never built, and the episode prompted the bank to develop its policy on indigenous peoples, she said.

In the early 1990s, Carling immersed herself in mountainous tribal villages in the Cordillera and worked with the Cordillera Peoples Alliance (CPA) fighting for land rights, until the day she fell sick and had to be hauled out on a stretcher. “…..After medical treatment, she went straight back to her duties, hanging her dextrose IV bag on the walls of a building in the town center, where she met indigenous people from remote areas who shared grievances about alleged land grabs.

After working with the CPA to help indigenous peoples at home, she moved on to a regional stage, and nearly eight years ago became head of the Asia Indigenous Peoples Pact (AIPP), based in Chiang Mai, Thailand. Through her work with AIPP, she has helped build a network among indigenous peoples from countries including Indonesia, Nepal, Taiwan and Japan – helping them to feel less isolated. She has turned her attention to the impacts of climate change and solutions such as hydropower, which often have a negative impact on indigenous communities.

Carling expressed concern about the “narrow conservation approach” of taking people out of the environment to protect the environment, instead of allowing indigenous peoples to protect the resources and watersheds on their ancestral land. “Indigenous people are actually the natural conservationists because it’s part of our being – to protect and conserve our natural environment because we need to pass it on to future generations,” Carling said. “That is the wisdom of the indigenous people – we only use what we need.” 

Source: http://news.abs-cbn.com/focus/11/02/16/malaria-murder-and-occupational-hazards-of-indigenous-activists-in-the-philippines