Today, 26 February 2019, the UN Human Rights Council held its biennial high-level panel discussion on the question of the death penalty, with a focus on human rights violations in the context of the death penalty, in particular with respect to the rights to non-discrimination and equality. A report was distributed by the APO Group on behalf of Office of the UN High Commissioner for Human Rights (OHCHR). Here some highlights:
..In her opening statement, Michelle Bachelet, United Nations High Commissioner for Human Rights, reminded that death rows were disproportionately populated by the poor and economically vulnerable; members of ethnic minorities; people with psychosocial or intellectual disabilities; foreign nationals; indigenous persons; and other marginalized members of society. Condemning people to death for conduct that should not be criminalized in the first place was never compatible with a State’s human rights obligations. The High Commissioner encouraged all States to take a stand on the right side of history and join the international trend towards abolition.
Didier Reynders, Minister for Foreign of Belgium, ..regretted that the death penalty continued to be applied in cases of apostasy, blasphemy, adultery or consensual relations between people of the same sex. Poverty and the death penalty were linked, including due to financial access to legal recourse. ..
The panellists were Pradeep Kumar Gyawali, Minister of Foreign Affairs of Nepal; Melinda Janki, Director of the Justice Institute Guyana; and Fatimata M’Baye, Lawyer and Co-Founder of the Mauritanian Human Rights Association. Yuval Shany, Chair of the Human Rights Committee, acted as the discussion moderator.
Mr. Shany drew attention to the adoption by the Human Rights Committee of the General Comment No. 36 on the right to life, according to which the death penalty could not be “reconciled with full respect for the right to life.” The General Comment made particular reference to the problem of inequality in the application of the death penalty.
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FATIMATA M’BAYE, Lawyer and Co-Founder of the Mauritanian Human Rights Association, said that there had been a moratorium on the death penalty in Mauritania since 1987, though there were still death penalty rulings handed down. She drew attention to the case of Mohamed Ould Mkheitir, a blogger who had posted an article about social discrimination in Mauritania, which meant he was accused of blasphemy. When he was arrested, he was asked to repent and quickly withdraw the article, but unfortunately, he was still prosecuted quickly by the police. This case had given rise to a great deal of violence and hatred within the local community. Mohamed was sentenced to death in 2015 by the penal court of the country, which was confirmed in 2016. There was an appeal launched, and a two-year sentence was later handed down. Ms. M’Baye said that the blogger was currently being held in a secret location. The source of law in Mauritania was Islamic law, and women were often sentenced to the death penalty, many times accused of infanticide. The death penalty was an egregious practice that was humiliating and degrading. The United Nations could play a role in ending the death penalty by asking those States that still practiced it to abandon this punishment in the name of the right to life. [see also: https://humanrightsdefenders.blog/2016/04/08/us-state-department-international-women-of-courage-awards-2016-yulan/]
In the ensuing discussion, speakers expressed belief that the abolition of the death penalty and torture had elevated human dignity and advanced human rights. The death penalty was a human right violation. They hailed the adoption in the United Nations General Assembly of a resolution on a moratorium on the death penalty in December 2018, but noted that around the world capital punishment continued to be imposed in violation of major international standards. Speakers expressed deep concern that the death penalty was imposed in a disproportionate and discriminatory manner to juvenile offenders, women victims of domestic violence, minorities, foreign nationals, persons with disabilities, and poor and economically vulnerable populations. Some, however, noted that every State had the right to choose its legal and criminal justice systems, without external interference, and that the rights of defendants always had to be weighed against the rights of victims and their families, and the broader rights of the community and society.
Speaking were Iceland on behalf of a group of countries, Montenegro, Luxembourg, Italy, Mexico, Singapore on behalf of a group of countries, Chile on behalf of a group of countries, Brazil on behalf of a group of countries, European Union, New Zealand, Pakistan, Australia, Malaysia, Fiji, Slovenia, Ecuador, France, Iraq, Iran, Bangladesh, Argentina, India, Saudi Arabia, and Greece.
Also taking the floor were the following civil society organizations: Friends World Committee for Consultation, Centre for Global Nonkilling, International Lesbian and Gay Association, Together against the death penalty, and International Federation of ACAT (Action by Christians for the Abolition of Torture), and the National Human Rights Institution: Commission on Human Rights of the Philippines. …..
Iran respected those who had abolished the death penalty, but it could not accept any universal prescription to that effect. Iran remained committed to observing the rule of law and due process in the criminal justice system, while continuing to study the best ways to serve justice. Bangladesh stressed that its application of the death penalty was restricted to very selective cases of the most heinous crimes. No child or pregnant woman could be sentenced to death. Argentina believed that the abolition of the death penalty and torture had elevated human dignity and advanced human rights. The death penalty was a human rights violation.
India reiterated its stance that it was a simplistic approach to characterize the death penalty as a human rights issue in the context of the right to life of the convicted prisoner. This approach was deeply flawed and controversial. There should be no external interference in the criminal justice system of any sovereign State. …. Saudi Arabia stated that it used the death penalty for only for most serious crimes and in the most serious circumstances, after a fair trial had been guaranteed. All procedures were in accordance with international standards as Islamic Sharia lay down the provisions of the punishments to guarantee the supreme rights of the people. All States had the sovereign right to bring justice through their own procedures. Greece opposed the death penalty in all cases and circumstances and highlighted the death penalty’s negation of the reformative function that any punishment should bare. It was particularly concerned that the death penalty disproportionately affected women, lesbian, gay, bisexual, transgender and intersex persons, and human rights defenders and therefore urged States to do their utmost to ensure a fair trial. ..
YUVAL SHANY, Chair of the Human Rights Committee, noted that many delegates had commended the trend towards the abolition of the death penalty. However, a concern around what some had termed as a backlash against abolition in this field was also noted. A number of representatives had also noted the irreversibility of the death penalty. It was also noted that there was an increasing consensus that the death penalty if applied should only be applied for the most serious crimes. There was also a strong concern from all corners of the room about the problem of discrimination in regard to poverty, sexual orientation, women, psychosocial disability and other issues. The panel was asked: how could all address biases, racial biases, gender biases and other biases in the application of the death penalty, and identify good practices so the death penalty was applied in a non-discriminatory fashion?
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Hans Thoolen on Human Rights Defenders and their awards 
